26 Kislev 5780
December 24, 2019
by Tzvi Schnee
On the first night of Chanukah, the shamash (servant) candle is lit first; then, the shamash candle is used to light the first candle, symbolic of the first day of Chanukah. On the second night of Chanukah, the shamash lights two candles. After these have been fully burned, there is a total of five candles, including two shamash candles, that have been lit so far. There are fourty-four candles in a box; so, there should be thirty-nine candles left for the succeeding days of Chanukah.
Who’s counting? I imagine that all serious seekers of meaning in every moment, as well as in all the details of the eight days of Chanukah are counting. The impression of the candles upon the mind’s eye; this remembrance fosters the imprint of the holiday throughout the eight days. Making all of our days count in the eyes of G-d is what matters. A holy remembrance of each day in the book of our lives.
“Then they that feared the L-RD spoke one with another; and the L-RD hearkened, and heard, and a book of remembrance was written before Him, for them that feared the L-RD, and that thought upon His name.”
– Malachi 3:16, JPS 1917 Tanach
What is meaningful in life will be of lasting value. What may be looked back upon at the end of the day, as something of importance, will not recede readily into the past. Making the most of our time in the morning, before the day’s tasks become a blur, a whirlwind of hectic running from one place to another. A few hours quietly spent in reflection, before the day imposes its burdens upon us. Carefully chosen words, gemilut chasadim (acts of loving kindness), and a constant focus on G-d. “I am ever mindful of the L-rd’s presence” (Psalm 16:8).
“Thou has counted my wanderings; put Thou my tears into Thy bottle; are they not in Thy book?”
– Psalm 56:9, JPS 1917 Tanach